Tag Archives: aro-ace community relations

Asexual Privilege: Revival of an Anti-Ace Idea

A post about “asexual privilege,” the online debate surrounding the concept in 2011, and its later contemporary manifestations in an aro community context.

[This post has been crossposted to Pillowfort.]

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What would it look like for there to be an anti-ace problem in the aro community?

You may have heard about the anti-allosexual problem in the aro community, so as something of a thought exercise, if there were anti-ace problem, too, how would that manifest? How would it be identified? What kind of form would it take?

Hypothetically. And in case it needs to be said: I do mean these questions seriously.

What would it look like for there to be an anti-ace problem in the aro community? Would it be considered bad form to even ask?

[Note: This post has been crossposted to Pillowfort. Preview image credit to Wee Sen Goh, CC BY NC.]

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In Defense of Beginnings

A post about community-building & advocacy as a work in progress, talking about matters of age, time, history, community memory, genealogies, appeals to tradition, coalition building, and constitutive rhetoric. Or in other words, a post about how some things are actually newer than you think — and that’s okay. Partly inspired by Laura’s contribution to this past January Carnival of Aros.

[This post has been crossposted to Pillowfort.]

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QPR Misinformation Is Not an Appropriate Vehicle for Aro Community Building

A post about the history of QPRs, why people are arguing about it, and how I learned that’s not what they’re actually arguing about at all.

In this post, I’m going to be tackling this topic in three parts:

1) What are people saying? 2) How is that misinformation? 3) How is that a proxy?

[This post has been crossposted to Pillowfort and linked to on Arocalypse.]

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Relationship =/= Partnership

This is a post about two things: relationships, and a relationship.

It’s also a post I’ve been ambivalent about making — or rather, ambivalent about intending as a submission to the August Carnival of Aros. In my last post about the aro community, I discussed my relationship to the aro umbrella as a quoiromantic and came to no conclusions. Just three months ago, I hesitated about even commenting on Carnival of Aros submissions after the fact, worried about to what extent I might be considered an unwelcome intruder. In response to a private post about that concern, Sennkestra, one of the aros who helped launch the Carnival, not only reassured me about that, but also created the present FAQ Page for anyone else wondering the same thing. Under the heading “Who can participate,” that FAQ now extends an extensive invitation to not just confident aros, but also anyone who is questioning an aro identity, anyone who finds some aro narratives useful, anyone who identifies with something considered “adjacent” to aromanticism, and “anyone with any other type of relationship to aromanticism that I haven’t thought to list yet.” To some, maybe that’s overkill. To me, it’s just-enough-kill — just enough to confirm that I’m on the guest list.

With that said, this is a post that I might have written regardless: a reminder about the meaning of the term “relationships” itself & how I use it, plus some reflection on how my outlook on my own relationships has (and hasn’t) changed.

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(What) does the aro community want (with) quoiros?

A post about being quoiro amid aro-ace conflict & feeling unsure of my relationship to the aro umbrella. Crossposted. One part personal reflection post, one part invoice to the aro community, and one part gratuitous smattering of links — all centering around two questions: Does the aro community want quoiros to be counted among them? And if so, am I supposed to consider myself to be, in certain circumstances, “basically aro”?

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A Genealogy of Queerplatonic

This post is a sampling of links charting the etymology, development, and controversies of the term “queerplatonic” from 2010 to 2019. The concept has been back on my radar again, so to speak, and I’ve been thinking about saying more about it, but I’ve realized that in order to respond to certain patterns, I’d need to document them first. This post represents my effort to do just that.

Accordingly, I’ve tried to refrain from building toward any particular argument or central claim. Instead, I leave most of that to you. However, I am wary of this post being linked or cited in any way which outright contradicts my understanding, and so I have provided a couple paragraphs of summary down at the end, to pick out some of the most distinct patterns I have observed. If you are linking this post and need to condense it into a shorter summary, please make use of those paragraph in some way.

[Note: This post has been crossposted to Pillowfort. Updated 10/6/19. See also Part 2.]

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