Hey guess what I’ve been thinking about again also. Did you guess CSA rhetoric? Because the answer is CSA rhetoric.
[tw: abuse, CSA, suicide]
me this week: pretty weird huh how the ones that are actually technically illegal-with-a-minor I’m kinda fine with having happened but the one that actually makes me feel disturbed and violated is the one that it’s perfectly legal and socially acceptable on all counts, but also, why the heck did I ever imply in public that any of the things done to me were ever at all abusive actually, that was a terrible thing to do, I’m terrible, @me I can’t believe you did that.
also me this week: unfortunately, this plan for killing myself wouldn’t actually work,
Okay there are a lot of other things I should be doing right now instead of posting here but I was thinking again today about how my company offers “compassionate leave” as a category of time off from work and how my coworker had to use her PTO hours (a different category) when she took time off to go to her uncle’s funeral, because she didn’t get compassionate leave for that, because her uncle isn’t considered “immediate family.”
The nuclear family is an economic unit.
Alright, what do I have to do to summon a skeptic or whatever they’re called on short notice? We’re talking Brené Brown at the church I’ve been visiting lately and her “”discoveries”” have been driving me up the wall.
a steady tide of people in your comment section asking you for advice on how to violate their partner’s boundaries.
According to Leonardo Boff, what social analysis calls “structural poverty,” faith calls “structural sin,” and what social analysis calls “the private accumulation of wealth,” faith calls “the sin of selfishness.” Suffering exists because sin represents the root of all that is wrong with the world… For liberationists, sin is communal. All sins, even those committed by individuals, have communal ramifications. All too often, Eurocentric theology has made sin and its redemption personal. Sin becomes an act of commission or omission, while salvation from our sinfulness rests in a personal savior in the form of Jesus Christ. Conversion, however, is never personal but must extend to social transformation. What is missing for Eurocentric religious thought is the structural nature of sin. Oppression and poverty as expressions of sin are mostly caused by societal structures that are designed to enrich the few at the expense of the many.
–Miguel A. De La Torre, Liberation Theology for Armchair Theologians, p.54-55
I don’t like the tone of most of this book, but at least there’s this.