hey uhhh congrats to my first semester of grad school curriculum for only featuring one (1) required reading that’s ostensibly an academic article but pretty quickly just turns into vaguely pensive straight-up erotica.
Category Archives: Asexuality Talk
This post is my submission to the January 2018 Carnival of Aces under the theme of “Identity.” Specifically, this post deals with topics of sexuality, identity, alienation, labeling, doubt, touch, trauma, and abuse.
This impetus for this post is a tumblr post about “being stone vs. being asexual” that Rowan shared with me, after it came up as a recommended post on their dash. There’s maybe a few different things I would question in that post (emphasis on question, since some of it is beyond my depth), but maybe chief among them is how stone sexuality & asexuality are being presented as either/or, i.e. mutually exclusive.
Hi, folks. If you don’t mind, let’s sit down and have a talk. An actual, honest talk, if you will.
This is a post about the target audience of imperative grammar (i.e. command words) in the context of talking about abuse in relationships. It’s also a post about making moral-grounds proclamations about sexual violence. It’s also a post about the internalized obligation to have sex. It’s also a post about that thing that we usually call victim-blaming. It may even be a post about rape culture in the guise of fighting rape culture? And, basically, yelling at abuse victims to stop getting abused.
Update: the sequel.
Note: the font I’m using for these is Card Characters from Harold’s Fonts, which is a free download, so feel free to use that to make your own playing card-themed stuff.
Continuing adventures in trying to make graphics: made this the other night, born of 1) conversation with Rowan about lesbian blogs, and 2) wondering if young people remember that there’s more than one way to symbolize an orientation than with horizontally striped flags…
I suggest further that this focus on otherwise-privileged group members creates a distorted analysis of racism and sexism because the operative conceptions of race and sex become grounded in experiences that actually represent only a subset of a much more complex phenomenon…. I argue that Black women are sometimes excluded from feminist theory and antiracist policy discourse because both are predicated on a discrete set of experiences that often does not accurately reflect the intersection of race and gender. These problems of exclusion cannot be solved simply by including Black women within an already established analytical structure. Because the intersectional experience is greater than the sum of racism and sexism, any analysis that does not take intersectionality into account cannot sufficiently address the particular manner in which Black women are subordinated. Thus, for feminist theory and antiracist policy discourse to embrace the experiences and concerns of Black women, the entire framework that has been used as a basis for translating “women’s experience” or “the Black experience” into concrete policy demands must be rethought and recast.
–Kimberlé Crenshaw, “Demarginalizing the intersection of race and sex”
Although racism and sexism readily intersect in the lives of real people, they seldom do in feminist and antiracist practices. And so, when the practices expound identity as “woman” or “person of color” as an either/or proposition, they relegate the identity of women of color to a location that resists telling.My objective here is to advance the telling of that location by exploring the race and gender dimensions of violence against women of color. Contemporary feminist and antiracist discourses have failed to consider the intersections of racism and patriarchy… Because of their intersectional identity as both women and people of color within discourses that are shaped to respond to one or the other, the interests and experiences of women of color are frequently marginalized within both.
–Kimberlé Crenshaw, “Mapping the margins”
I have been thinking about this link Siggy posted ever since I first saw it, mostly about how the word “asexual” is used — because it was posted as an example of “wacky things that appear in my [‘asexual’] google alerts” — (and yes I’m not addressing the bigger picture atm because, foolishly or not, I expect everyone who reads this blog to share roughly the same opinion on Nazis). The article has nothing to do with asexuality, but the part with “asexual” in it is here: [cw: anti-lesbian talk/ethnocentricism]
We sat at a table in the kitchen, where Spencer told me about a game he liked to play called “Lesbian or just German?”, the idea being that German women were so hairy and asexual that one couldn’t tell the difference.
I can’t tell from the context whether the attribution of the traits “hairy and asexual” to both German women and lesbians was explicitly given as reasoning by Spencer to begin with or whether that was the author Julie Hill’s own extrapolation, but either way,
I know the “asexual” as it’s being used there isn’t the same as the “asexual” people self-ID as, but that’s just the thing — what it is being used as, as far as I can tell, is desexualization/the absence of heterosexual sex appeal/lack of “sexual availability” (to men). And I’m just. I’m just looking at how “asexual” is already being treated like it goes hand in hand with the “hairy lesbian” stereotype, and since the right response to that stereotype isn’t to throw actual hairy gay women under the bus (with not just “hey not all lesbians are hairy” but also “being a lesbian and being a hairy woman are both okay — hairy lesbians deserve support”)… there’s another demographic combo I can think of that doesn’t deserve to be thrown under the bus, you know? Maybe asexual/nonsexual lesbians need more love too, you know?
Iunno, as long as the broken anti-dialogue pro-circulation tumblr format is going to exacerbate so many folks taking swipes at each other over a perceived gay vs ace dichotomy, I’m gonna keep whining that we need a mass migration to another platform.
For those of you surrounded by people celebrating Christmas this winter, who have estranged relationships to family, and who can relate to feeling trapped in an unhappy romantic relationship… I recommend the short story Bride by Christina Deka.
I judge a lot of things by their first sentence, and the first sentence of this thing is “I am not a bad person,” so, you know, there’s a first sentence for you.
In conclusion, here’s an excerpt to show what made me think of sharing this story with y’all:
I wanted to say, “I do not love you,” but I couldn’t. Gary was a good man, and good men were hard to come by. I knew this. I had been with all the bad ones. So I just smiled and said I was okay.