Category Archives: Asexuality Talk

concept:

combining the “we need a nonsexual social space as an alternative to bars” idea with the “libraries feel weird because it’s a public space where you don’t have to spend money to be there” idea for a new, more powerful hybrid idea.

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Ace of Labryses

Update: the sequel.

An ace of labryses playing card, followed by card suit symbols including a labrys, followed by text that says 'Aces can be lesbian. Lesbians can be ace.'

Note: the font I’m using for these is Card Characters from Harold’s Fonts, which is a free download, so feel free to use that to make your own playing card-themed stuff.


Labrys / Spade graphic

Labrys Spade aces can be lesbian. lesbians can be ace

Continuing adventures in trying to make graphics: made this the other night, born of 1) conversation with Rowan about lesbian blogs, and 2) wondering if young people remember that there’s more than one way to symbolize an orientation than with horizontally striped flags…


Intersectionality Quotes

I suggest further that this focus on otherwise-privileged group members creates a distorted analysis of racism and sexism because the operative conceptions of race and sex become grounded in experiences that actually represent only a subset of a much more complex phenomenon…. I argue that Black women are sometimes excluded from feminist theory and antiracist policy discourse because both are predicated on a discrete set of experiences that often does not accurately reflect the intersection of race and gender.  These problems of exclusion cannot be solved simply by including Black women within an already established analytical structure.  Because the intersectional experience is greater than the sum of racism and sexism, any analysis that does not take intersectionality into account cannot sufficiently address the particular manner in which Black women are subordinated.  Thus, for feminist theory and antiracist policy discourse to embrace the experiences and concerns of Black women, the entire framework that has been used as a basis for translating “women’s experience” or “the Black experience” into concrete policy demands must be rethought and recast.

–Kimberlé Crenshaw, “Demarginalizing the intersection of race and sex”

Although racism and sexism readily intersect in the lives of real people, they seldom do in feminist and antiracist practices. And so, when the practices expound identity as “woman” or “person of color” as an either/or proposition, they relegate the identity of women of color to a location that resists telling.
My objective here is to advance the telling of that location by exploring the race and gender dimensions of violence against women of color. Contemporary feminist and antiracist discourses have failed to consider the intersections of racism and patriarchy… Because of their intersectional identity as both women and people of color within discourses that are shaped to respond to one or the other, the interests and experiences of women of color are frequently marginalized within both.

–Kimberlé Crenshaw, “Mapping the margins”


misogyny, homoantagonism, and asexuality

I have been thinking about this link Siggy posted ever since I first saw it, mostly about how the word “asexual” is used — because it was posted as an example of “wacky things that appear in my [‘asexual’] google alerts” — (and yes I’m not addressing the bigger picture atm because, foolishly or not, I expect everyone who reads this blog to share roughly the same opinion on Nazis). The article has nothing to do with asexuality, but the part with “asexual” in it is here: [cw: anti-lesbian talk/ethnocentricism]

We sat at a table in the kitchen, where Spencer told me about a game he liked to play called “Lesbian or just German?”, the idea being that German women were so hairy and asexual that one couldn’t tell the difference.

I can’t tell from the context whether the attribution of the traits “hairy and asexual” to both German women and lesbians was explicitly given as reasoning by Spencer to begin with or whether that was the author Julie Hill’s own extrapolation, but either way,

???

???

???

I know the “asexual” as it’s being used there isn’t the same as the “asexual” people self-ID as, but that’s just the thing — what it is being used as, as far as I can tell, is desexualization/the absence of heterosexual sex appeal/lack of “sexual availability” (to men). And I’m just. I’m just looking at how “asexual” is already being treated like it goes hand in hand with the “hairy lesbian” stereotype, and since the right response to that stereotype isn’t to throw actual hairy gay women under the bus (with not just “hey not all lesbians are hairy” but also “being a lesbian and being a hairy woman are both okay — hairy lesbians deserve support”)… there’s another demographic combo I can think of that doesn’t deserve to be thrown under the bus, you know? Maybe asexual/nonsexual lesbians need more love too, you know?

Iunno, as long as the broken anti-dialogue pro-circulation tumblr format is going to exacerbate so many folks taking swipes at each other over a perceived gay vs ace dichotomy, I’m gonna keep whining that we need a mass migration to another platform.


AA: ace or just a virgin

LTea wrote in:

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a Christmas runaway bride story

For those of you surrounded by people celebrating Christmas this winter, who have estranged relationships to family, and who can relate to feeling trapped in an unhappy romantic relationship… I recommend the short story Bride by Christina Deka.

I judge a lot of things by their first sentence, and the first sentence of this thing is “I am not a bad person,” so, you know, there’s a first sentence for you.

In conclusion, here’s an excerpt to show what made me think of sharing this story with y’all:

I wanted to say, “I do not love you,” but I couldn’t. Gary was a good man, and good men were hard to come by. I knew this. I had been with all the bad ones. So I just smiled and said I was okay.


the unfannish ace writer problem

I have a problem similar to something similar to the problem Siggy has described having, which is that I don’t like a lot of things other people like.

Well, no, that’s not the best way to put it actually. The problem on my mind at the moment is more like… even when I do like something a lot of other people like, I can’t/don’t write the characters from it into my own fiction prose.

This doesn’t have to be a problem, except that when people are talking about a dearth of good asexual umbrella fanfiction, I get motivated to contribute, and then I remember my own hangups about writing fanfiction.

Right now I’m reminded of this because of aceadmiral’s and Queenie’s acefic recommendation posts. So right now I’m in another upswing of “come on, there’s got to be some character you want to write acefic about that you also think you could write faithfully.” I come up blank, consistently. Writing meta for a character is one thing, but portraying them through fanfic?

Well, in the mean time, you can check out Queenie’s recs and the notes of aceadmiral’s post.


quote on being “the apoc spokesperson”

Another part of that pressure is feeling as though I need to be able to make a concise statement about “the APoC experience” or about the intersection of asexuality and race, which is pretty much impossible.  APoC are a diverse bunch, because the world isn’t divided up into “white people” and “people of color,” each of whom can claim a single, monolithic racial experience, and so my being the only non-white panelist puts me in a supremely uncomfortable position.  How can I be the only one on the panel answering questions about the intersection of asexuality and race when I feel that my experience is so singular and isolated that I can barely speak for myself, let alone anyone else?  How can I be a spokesperson for so many people with so many different experiences than mine, and yet none of the white aces on the panel are expected to speak to the “white ace experience”?

-Queenie, The politics of (in)visibility


“what i never learned”

what i never learned poem